Bardhyl demiraj biography of barack

  • Author(s): Bardhyl Demiraj / Language(s): English Issue: 01/2022.
  • Bardhyl Demiraj, the first and the current chair holders of Albanologie at Ludwig-.
  • To this end, he focused on periods in which there were shows of national unity and provided illustrations of a common Albanian history, common ancestry and.

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    Szeged 16. századi szandzsákbégjei

    Author(s): Miklós Fóti / Language(s): Hungarian Issue: 4/2023

    This study aims to compile a list of the sancakbeyis of Szeged in the 16th century, primarily using Turkish archival sources, which could serve as a resource for historians. However, the goal of the work is not just to present pure archonotolgical data: we attempted to figure out the governors’ family backgrounds, including their affiliations with the influential clans of Ottoman Hungary; significant details of their history of land ownership, which could help identifying people with shared given names (Mahmud, Ali, etc.); as well as findi

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    Arvanites

    Albanian-speakers in Greece

    Ethnic group

    est. 50,000–200,000 (see below)
    Attica, Peloponnese, Boeotia, Euboea
    Albanian (Arvanitika), Greek
    Greek Orthodox
    Albanians, Arbëreshë, Greeks

    Arvanites (;[1]Arvanitika: Αρbε̱ρεσ̈ε̰, romanized:Arbëreshë or Αρbε̰ρορε̱, romanized:Arbërorë; Greek: Αρβανίτες, romanized:Arvanítes) are a population group in Greece of Albanian origin. They are bilingual,[3] traditionally speaking Arvanitika, an Albanian languagevariety, along with Greek. Their ancestors were first recorded as settlers who came to what is today southern Greece in the late 13th and early 14th century. They were the dominant population element in parts of the Peloponnese, Attica and Boeotia until the 19th century.[4] They call themselves Arvanites (in Greek) and Arbëror (in their language). Arvanites today self-identify as Greeks as a result of a process of cultural assimilation,[5][6][7]

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    The Story of Croatian Bosnia: Mythos, Empire-Building Aspirations, or a Failed Attempt at National Integration?

    The nineteenth-century processes of “nation-building” and national integration took place in the western regions of southeastern europe against a distinctive backdrop. The formation of national self-images, the creation of a national self-definition, and indeed the emergence of any klar consensus on who constituted or should constitute a given national community proved daunting tasks for the multi-ethnic and multi-religious populations of southeastern Europe in the provinces of the Habsburg Monarchy and the Ottoman Empire.
    The essential contention of this inquiry is that religious and national identities are not clearly ömsesidigt relaterad in southeastern Europe (much, indeed, as they are not clearly interrelated elsewhere). I offer, as a clear bild of the untenability of religious identity as an adequate foundation for nation building, an examination of the case of Bo